Interpreter: A Journal of Mormon Scripture, Volume 25 (2017)

Interpreter: A Journal of Mormon Scripture, Volume 25 (2017)
Author :
Publisher : The Interpreter Foundation
Total Pages : 386
Release :
ISBN-10 : 9781974315109
ISBN-13 : 197431510X
Rating : 4/5 (10X Downloads)

Book Synopsis Interpreter: A Journal of Mormon Scripture, Volume 25 (2017) by : Mark J. Johnson

Download or read book Interpreter: A Journal of Mormon Scripture, Volume 25 (2017) written by Mark J. Johnson and published by The Interpreter Foundation. This book was released on 2017-08-18 with total page 386 pages. Available in PDF, EPUB and Kindle. Book excerpt: This is volume 25 of Interpreter: A Journal of Mormon Scripture published by The Interpreter Foundation. It contains articles on a variety of topics including: "The Life-giving “Water” of the Restoration," "Scriptures with Pictures: Methodology, Unexamined Assumptions, and the Study of the Book of Abraham," "The Healing and Exalting Powers of Christ Weave Together at Easter," "Looking Deeper into Joseph Smith’s First Vision: Imagery, Cognitive Neuroscience, and the Construction of Memory," "Overcoming Obstacles: Becoming a Great Missionary," "On Doubting Nephi’s Break Between 1 and 2 Nephi: A Critique of Joseph Spencer’s An Other Testament: On typology," "Exploring Semitic and Egyptian in Uto-Aztecan Languages," "Joseph Smith: Monogamist or Polygamist?," "“If Ye Will Hearken”: Lehi’s Rhetorical Wordplay on Ishmael in 2 Nephi 1:28–29 and Its Implications," "Apostate Religion in the Book of Mormon," "Understanding Jacob’s Teachings about Plural Marriage from a Law of Moses Context," "How Joseph Smith’s Grammar Differed from Book of Mormon Grammar: Evidence from the 1832 History," "How Big A Book? Estimating the Total Surface Area of the Book of Mormon Plates," "The Amlicites and Amalekites: Are They the Same People?," "The Book of Mormon Versus the Consensus of Scholars: Surprises from the Disputed Longer Ending of Mark, Part 1," "The Book of Mormon Versus the Consensus of Scholars: Surprises from the Disputed Longer Ending of Mark, Part 2."


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