Pessimism in Kant's Ethics and Rational Religion

Pessimism in Kant's Ethics and Rational Religion
Author :
Publisher : Lexington Books
Total Pages : 247
Release :
ISBN-10 : 9781498580403
ISBN-13 : 1498580408
Rating : 4/5 (408 Downloads)

Book Synopsis Pessimism in Kant's Ethics and Rational Religion by : Dennis Vanden Auweele

Download or read book Pessimism in Kant's Ethics and Rational Religion written by Dennis Vanden Auweele and published by Lexington Books. This book was released on 2018-11-05 with total page 247 pages. Available in PDF, EPUB and Kindle. Book excerpt: The historical period of the Enlightenment is usually thought of as the high point of philosophical optimism. By breaking the chains of traditional heteronomous morality, the tutelage of dogmatic religion and the oppression of authoritarian politics, the Enlightenment created the space for a new, self-critical and autonomous frame of reference for human effort. Immanuel Kant is undoubtedly the greatest philosopher in the German Enlightenment. And Kant was a pessimist? In this book, the author explores Kant’s moral and religious philosophy and shows that a pessimistic undercurrent pervades these. This provides a new vantage point not only to assess comprehensively Kantian philosophy but also to provide much needed context and reading assistance to the general premises of Kant’s philosophy of autonomy and rationality. For Kant, to be autonomous and rational is not something human nature naturally pursues; instead, reason but must reframe, rethink and reshape human nature. Human nature is a problem, autonomy and rationality are the solution. Kant’s subsequent attempts to establish a rational religion can be explained in extension of this problem. Since human beings are not naturally prone to act autonomously, they have to be educated through historical institutions that are reformed appropriately so as to provide the incentives for human beings to become autonomous. This is where Kant believed religion could play an important pedagogical function.


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