The ancient problem of fatalism, more particularly theological fatalism, has resurfaced with surprising vigour in the second half of the twentieth century. Two

The ancient problem of fatalism, more particularly theological fatalism, has resurfaced with surprising vigour in the second half of the twentieth century. Two

If God foreknows the future, then he also foreknows his own future actions. How then is God a free and responsible agent? Four attempts at resolving the problem

Does God know our actions before we do them? And if so, do human beings truly have free will? Dr. Craig contends that both of these notions are compatible, show